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What is meant by the Fardh, Waajib, Sunnah, Mustahab. Makrooh, Mubaah and Haraam?
RIBA, ITS MEANING AND APPLICATION
What is Istihadah?
Ejaculation when Thinking of a Woman and Definitions of Mani, Madhi and Wadi
What is the law in Islaam about women wearing the purdah? Did the women observe purdah during the time of Rasulullaah SAW. and the Sahabah RADI. Is it also necessary to observe purdah from one's Ustaadh and peer? Please elaborate in the light of the Qur'a

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Is there Ramal and Idtiba? in Tawaful Wida'?

Question 570) - Is there Ramal and Idtiba? in Tawaful Wida'?

A: No, because there is no Sa?y thereafter.

~ al-Quduri ~

Should he then perforrn Tawaful Wida' when he leaves Mina or delay it until he ultimately leaves Makkah?

Question 569) - Should he then perforrn Tawaful Wida' when he leaves Mina or delay it until he ultimately leaves Makkah?

A: As soon as he makes a Tawaf after Tawafuz Ziyarah is counts as Tawaful Wida', even if his intention was Nafl Tawaf. It is however Mustahab for him to delay his intended Tawaful Wida' until he is going to leave for his homeland.

~ al-Quduri ~

A man stays at Mina to pelt during these days. Is it permissible for him to take his luggage to Makkah?

Question 567) - A man stays at Mina to pelt during these days. Is it permissible for him to take his luggage to Makkah?

A: It is Makruh for him to take his luggage to Makkah while he stays at Mina.

~ al-Quduri ~

What should he then do when he reaches Makkah after the first or second Nahr?

Question 568) - What should he then do when he reaches Makkah after the first or second Nahr?

A: After the pelting the only act of Hajj which remains is Tawaful Wida'. It is also called Tawafus Sadar. It is Wajib upon the Afaqi. When he returns to Makkah he may now perform Tawaful Wida'and return to his homeland. lf he is prevented from leaving for any reason, he can stay how long he wishes.

~ al-Quduri ~

When must one who tarries to pelt on the 13th do it?

Question 566) - When must one who tarries to pelt on the 13th do it?

A: It is Sunnah to pelt after Zawal. The time on this day is until sunset, so it is incorrect after sunset. According to
Imaam Abu Hanifa RAH. it is allowed to pelt before Zawal, although it is Makruh for being contrary to the Sunnah. His two companions say that pelting is not correct before Zawal on that day as well.

~ al-Quduri ~

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