|
What do you say about used water [ma musta'mal] which was used to remove a Hadath or used on the body to attain closeness to Allaah [Qurbah] such as when a man already has Wudu but renews it to gain reward? |
 |
 |
 |
|
Question 21) - What do you say about used water [ma musta'mal] which was used to remove a Hadath or used on the body to attain closeness to Allaah [Qurbah] such as when a man already has Wudu but renews it to gain reward?
A: Neither Wudu nor Ghusl are permissible with it.
~ al-Quduri ~ |
|
|
Are there waters which cannot be used to remove the two Hadaths? |
|
|
|
|
Question 20) - Are there waters which cannot be used to remove the two Hadaths?
A: Wudu and must are not allowed with water squeezed from a tree or fruit or water which is overcome by another substance so that the nature is no longer water, e.g. drinks, vinegar and broth etc.
~ al-Quduri ~ |
|
Explain the rules regarding the two Hadaths? |
|
|
|
|
Question 18) - Explain the rules regarding the two Hadaths?
A: When Ghusl becomes Fard upon a man or a woman, it is not permissible for them to perform Salah in that condition. They may not enter the Masjid, read the Quran, touch its manuscript ?Mus-haf? except with an attached covering, or perform Tawaf. It is permissible for them to remember Allah Ta'ala but not to recite the Quran. The person in al-Hadath al-Asghar may not perform Salah until he has performed Wow. In the same way, he may not perform Tawaf of the Ka'bah. He may read Quran, remember Allah and enter the Masjid. He may not however touch the Mus-haf of the Quran except with a detached covering.
~ al-Quduri ~ |
|
|
Through what are al-Hadath al-Akbar and al-Hadath al-Asghar removed? |
|
|
|
|
Question 19) - Through what are al-Hadath al-Akbar and al-Hadath al-Asghar removed?
A: Purification from the two Hadaths are permissible by means of water from the sky, water of valleys, water of rivers, water of springs, and wells and sea water even if it is salty. Purification of the two Hadaths is permissible with water mixed with a pure substance and one of the qualities of the water changes e.g. flowing water mixed with sand, or water mixed with soap or saffron.
~ al-Quduri ~ |
|
Is there exemption for woman regarding moistening her hair in the Fard Ghusl? Or is it Wajib for her to tie her braids? |
|
|
|
|
Question 17) - Is there exemption for woman regarding moistening her hair in the Fard Ghusl? Or is it Wajib for her to tie her braids?
A: It is not necessary for a woman to tie her braid, nor is it Wajib to wet the hair as long as water reaches the roots. This exemption is only for her whose hair is braided. If her hair is not tied like that, it is Wajib for her to wet her hair together with making the water reach the roots. In the same way it is necessary for a man to wet all his hair in Fard Ghusl, even if he has much hair.
~ al-Quduri ~ |
|
|
|
|
|
|
Page 939 of 943 |
