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I came to know from a person who spend 4 months tabligh jamath in north india that he saw in a masjid a list of 40 things / deeds which we should avoid... PDF Print E-mail

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Q: 95 – Title: I came to know from a person who spend 4 months tabligh jamath in north india that he saw in a masjid a list of 40 things / deeds which we should avoid...

Question

I came to know from a person who spend 4 months tabligh jamath in north india that he saw in a masjid a list of 40 things / deeds which we should avoid,otherwise poverty will affect us. I noticed that after this, this person at any effort tries to avoid these matters. It includes presence of spider nest inside the home, answering to the nature's call in naked, etc....   Is this right? If yes, plz mention all those 40 points or atleast the maximum which you can point out so that the ummath can avoid these things

Answer

In the name of Allah, Most Gracious, Most Merciful

Assalaamu `alaykum waRahmatullahi Wabarakatuh

You may obtain a copy of the article and send to us for our observations. However, there are many things that come to light with experience. It is possible that the forty points in the article are based on that. One may abstain from those things listed in the article on condition they are not against Shariah. It is not permissible to follow any experience which goes against Shariah.

And Allah knows best

Wassalam

Darul Iftaa, Madrassah In'aamiyyah

 
Regarding ur Futwa # 16425 , You have mentioned that Takdeer (Qadr) can not be changed. But i have heard that dua can change takdeer. If your answer is that of Qada-e- Mubarram Haqiqi (Absolute slates) .... PDF Print E-mail

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Q: 94 – Title: Regarding ur Futwa # 16425 , You have mentioned that Takdeer (Qadr) can not be changed. But i have heard that dua can change takdeer. If your answer is that of Qada-e- Mubarram Haqiqi (Absolute slates) ....

Question

Regarding ur Futwa # 16425 , You have mentioned that  Takdeer  (Qadr) can not be changed. But i have heard (I do'nt now whether it is an authentic tradition or not) that dua can change takdeer. If your answer is that of Qada-e- Mubarram Haqiqi (Absolute slates) - the knowledge of which is only with Allah and can't be changed and Qada-e-Mubarram Gair Haqiqi (Temporariy Slates) -which are with Angels and change when one makes dua or some good deed. Then please explain this in detail as i have some confusion in this. I have read  that all the khulfai-rashidean has prohibitted it to ponder too much in the matter of qadr, so please provide as much information as is permissible.

Answer

In the name of Allah, Most Gracious, Most Merciful

Assalaamu `alaykum waRahmatullahi Wabarakatuh

Fatwa #16425 specifically mentions that a nazr (vow) does not change taqdeer (pre-destiny). It is necessary to understand the difference between qadaa and qadar. Qadaa is Allah Ta'ala's foreknowledge of events prior to their occurrence, while qadar is His bringing into existence those events in accordance to His knowledge. (Al-Fiqh al-Akbar Explained, P. 109, White Thread Press)

In the Quran, Allah Ta'ala says:

???? ??? ???? ??????

"And Allah's decree had to be enforced." (33:37)

???? ??? ???? ???? ??????

"And Allah's command is pre-determined by destiny." (33:38)

Imam Abu Hanifa (Rahmatullah Alayhi) explained qadaa and qadar in Al-Fiqh al-Akbar, his text on aqeedah (Islamic creed). He wrote:

??? ???? ????? ??????? ?? ?? ??? . ? ??? ???? ????? ?????? ?? ????? ???????? ??? ????? ? ? ?? ???? ??? ??????? ? ????? ? ? ?? ???? ?? ?????? ? ?? ?? ?????? ??? ??? ??????? ? ???? ? ????? ? ???? ? ???? ?? ????? ??????? ? ? ??? ???? ?????? ?? ?????? . ? ?????? ? ????? ? ??????? ????? ?? ????? ??? ???

"Allah Most High created all things from no thing. Allah Most High knew in pre-eternity all things prior to their being. It was He who apportioned all things and ordained them. There is in this world nothing, nor in the next, except through His will, knowledge, ordination, decree, and in accordance with His writing it in the Preserved Tablet. Yet His writing entails descriptions, not commands. Ordaining, decreeing, and willing are His attributes in pre-eternity without description."

The abovementioned is sufficient proof that every single thing that happened, is happening, or will happen has been pre-destined by Allah Ta'ala.

The following Hadith is referred to in your query:

??? ???? ???? -??? ???? ???? ????- ?? ??? ?????? ??? ??????

Rasulullah (SallAllahu Alayhi Wa Sallam) said, "Nothing can change the Divine Decree except dua." (Jami' Al-Tirmidhi, Vol. 2, P. 35, HM Saeed)

In the footnotes of this Hadith, Maulana Ahmed Ali Saharanpuri states that dua can change taqdeer. However, this act of dua which can change taqdeer is also pre-destined in itself, so it will not change what has already been written on the Tablet. For simplicity in understanding, an example is as follows:

When destiny was written, Allah Ta'ala already destined that at a certain time at such and such place, Zaid will make dua to Allah and his taqdeer will then be changed as a result of his dua.

So yes, his taqdeer was changed as a result of his dua. However, the act as a whole was already pre-destined to happen.

Finally, it is true that one should not ponder over the matter of qadar too much, as it is impossible for even the most intelligent of man to comprehend. Allah Ta'ala states in the Holy Quran:

??? ?????? ?? ????? ??? ?????

"And of knowledge you have been given but little" (17:85)

When Ali ibn Abi Talib (RadiyAllahu Anhu) was caliph, he was asked about a matter while he was standing on the pulpit, to which he responded, "I don't know." It was said to him, "How can you ascend this pulpit and say you do not know?" His reply was, "I ascended it according to my knowledge of things, had I ascended it according to my level of ignorance, I would have reached the heavens." This statement emphasizes that mankind can only reach a certain level of understanding, even at the most advanced level, and that true knowledge is to recognize the limit of one's knowledge, intellect, and understanding.

Therefore, the matter of taqdeer is one which is impossible to comprehend. In fact, it should not be discussed excessively. Wahb ibn Munabbih (Rahmatullah Alayhi), who was amongst the Tabi'een, said, "I looked into the matter of qadar, and I was bewildered. I looked into it again, and I was still bewildered. I then concluded that the most knowledgeable of people regarding qadar are those who keep the farthest away from it, and the most ignorant of people regarding qadar are those who talk most about it." This is also supported by what Rasulullah (SallAllahu Alayhi Wa Sallam) said: "When destiny is discussed, restrain yourself from it." (Tabarani)

??? ???? ???? ??? ???? ?????? ??????? ??? ????? ??? ????? ???? ???? ?? ??? ????? ?????? ???????? ???????? ??? ?????? ????? ????? ???? ??? ?????? ???????? ??? ?? ???? ??????? ?????? ????? ??? ???? ???? ???? ????? ??? ????? ??????? ?????? ?? ?????? ?? ?????? ????? ??? ?????? ????? ?? ??? ??? ?? ???? ??? ????? ??? ??? ?? ????? ?? ?????? ???? ?????? ?????? ?? ?? ???? ????? ??? ???? ???? ??? ???? ????? ?? ???? ?? ????? ?? ????? ?? ??????? ???? ???? ????? ????? ???? ??? ?? ????? ?? ??????

(Mirqat Al-Mafateeh, Vol. 1, P. 257, Rashidiyya)

??? ?? ??? ????? ??????? ?????? ??? ???? ??? ?? ????? ?? ???? ????? ???? ????? ?????? ????? ????? ?????? ?? ????? ??????? ??? ?? ????? ????? ?????? ????? ??????? ??????? ??? ??? ???? ??????? ??????? ???? ?????? ?????? ??? ???? ????? ???????? ????? ?????? ?????? ?????? ?? ?? ????? ???? ????? ?? ???? ???? ???? ????? ??? ???? ?????

(Mirqat Al-Mafateeh, Vol. 1, P. 256, Rashidiyya)

???? ??? ?????? ??? ???????? : ???? ????? ??? ????? ??????? ?? ?????? ?????? ??? ??? ?????? ?????? ? ??? ??? ?? ??????? ??? ?? ???? ?? ???? ?????? ??? ???? ???? ????? ??? ?? ????? ?? ????? ? ??? ????? ?? ?? ????? ???? ????? ???? ?????? ?????? ?? ???? ???? ??????? ????? ?? ???? ????? ???????? ??? ???? ?? ?????? ? ??? ????? ??? ???? ??? ??? ????

(Fathul Bari, Vol. 11, P. 584, Dar al-Kutub Ilmiyya)

(? ??? ??? ???? ???????) : ?? ?????? ?? ???? ????..........(? ??? ??? ???? ????? ???????) : ?? ?? ??? ????? ? ???

(Tafseer al-Kabeer al-Mawsum, Vol. 25, P. 212-213, Dar al-Kutub Ilmiyya)

(Fatawa Mahmudiyya, Vol. 1, P. 219-221, Faruqiyya)

(Al-Fiqh al-Akbar Explained, P. 105-112, White Thread Press)

And Allah knows best

Wassalam

Darul Iftaa, Madrassah In'aamiyyah

 
Your fatwa [no. 13659] suggests that Meelad had justification under certain circumstances. Yet, in a recent fatwa you have quoted....2)Did the Prophet [saw] fast on a Monday because it was the day of his birth? PDF Print E-mail

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Q: 92 – Title: 1)Your fatwa [no. 13659] suggests that Meelad had justification under certain circumstances. Yet, in a recent fatwa you have quoted....2)Did the Prophet [saw] fast on a Monday because it was the day of his birth?

Question

1.Your fatwa [no. 13659] suggests that Meelad had justification under certain circumstances. Yet, in a recent fatwa you have quoted the hadith wherein you mention that “every innovation is in hell.” Does the said hadith not be applicable to fatwa 13659?

2. Did the Prophet [saw] fast on a Monday because it was the day of his birth? If yes, is this not a commemoration [on his (saw) part] of his birthday?

Answer

In the name of Allah, Most Gracious, Most Merciful

Assalaamu `alaykum waRahmatullahi Wabarakatuh

1. The life of Rasulullah ??? ???? ???? ???? is an integral path of our Deen. Love for Rasulullah ??? ???? ???? ???? is a means of the perfection of our Deen. Therefore to discuss the life of Rasulullah ??? ???? ???? ???? and educate ourselves on that can never be bidah.

However, if one regards celebrating the birth of Rasulullah ??? ???? ???? ???? or regard discussing the different aspects of the life of Rasulullah ??? ???? ???? ???? on particular days of a year to be compulsory, that is indeed bidah.

2. Rasulullah ??? ???? ???? ???? also used to keep Nafl fast on Thursdays as well and on the 13th, 14th and 15th of the lunar month, irrespective of which days of the week that was. Fasting on Thursday and other days of the week were certainly not due to him celebrating his birthday. Monday was also the day Rasulullah ??? ???? ???? ???? passed away. Should we celebrate the birth of Rasulullah ??? ???? ???? ???? each Monday and also mourn his death each Monday?

And Allah knows best

Wassalam

Darul Iftaa, Madrassah In'aamiyyah

 
I am suggested to wear on two stones in a silver ring for my well being by an astrologist. PDF Print E-mail

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Q: 93 – Title: I am suggested to wear on two stones in a silver ring for my well being by an astrologist.

Question

I am suggested to wear on two stones in a silver ring for my well being by an astrologist. I just want to confirm whether its allowed in Islam or not.Kindly revert back at the earliest and

Answer

In the name of Allah, Most Gracious, Most Merciful

Assalaamu `alaykum waRahmatullahi Wabarakatuh

It is not permissible to consult an astrologist regarding ones future. You should repent from that and place your trust in Allah regarding your life. If there is a need to seek advice, consult an Aalim who is known for his taqwa and piety. You should not wear the ring suggested by the astrologist.

And Allah knows best

Wassalam

Darul Iftaa, Madrassah In'aamiyyah

 
I'm very disturbed by how yanabi.com has written so many things and made so many videos against Deobandis ...Can we read kanzul iman by ahmad rida khan? PDF Print E-mail

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Q: 91 – Title: I'm very disturbed by how yanabi.com has written so many things and made so many videos against Deobandis ...Can we read kanzul iman by ahmad rida khan?

Question

1. I'm very disturbed by how yanabi.com has written so many things and made so many videos against Deobandis and sai that unity is better with shias than it is with deobandis (nauzubillah) Is it possible for mufti sahib to write something to them to clarify the false allegations as they are brainwashing youngsters.

2.  Can we read kanzul iman by ahmad rida khan?

3. is it permissble to do nare or is it bidah?> eg: nare takbir,Allhuakbar nare risalah, Ya rasulallah etc

4. can u tell me tha names of some of the latest muhadith?

Answer

In the name of Allah, Most Gracious, Most Merciful

Assalaamu `alaykum waRahmatullahi Wabarakatuh

1) According to our understanding, the website you mentioned is in accordance with Barelwi beliefs. Although Barelwis are considered to be Ahl-Al-Sunnah Wal-Jama'ah and followers of the Hanafi Madhab, they have several beliefs which are considered incorrect. For example, they believe that Rasulullah (Sallallahu Alayhi Wa Sallam) is "Haazir and Naazir" (omnipresent and omniscient) and that He is a knower of the unseen and He directly witnesses every action of every person. We believe that Rasulullah (Sallallahu Alayhi Wa Sallam) is alive in his grave and that certain angels are appointed to convey the information to him, as is stated in a hadith. (Aqaaid Ulema Deoband), (Ikhtilaafi Ummat aur Sirate Mustaqeem)

If they claim that unity with Shias is better than unity with Deobandis as is stated in your enquiry, this is incorrect as most Shias are out of the fold of Islam. Refer to the following link for information on present-day Shias:

http://www.al-inaam.com/fataawa/shia_kafir.htm

2) Maulana Ahmed Raza Khan is the Alim of the Barelwis. It is advisable for those with insufficient knowledge to abstain from reading his works as he had some incorrect beliefs and it may lead one to confusion between proper and improper beliefs. He also accused many of the great Deobandi Ulema of being disbelievers after they stood up to the Barelwis when their improper beliefs were spreading. (May Allah Ta'ala protect us)  (Fatawa Rahimiyya, Vol. 2, P. 27, Darul Isha'at)

3) "Naar-e-Takbir" essentially means "Exclaim Takbir". It is not considered to be Bid'ah as it is not considered by people to be an actual part of deen. In Shari'ah, Bid'ah means to innovate something not in the Quran or Sunnah and to proclaim it to be a part of deen.

Saying "Ya Rasulullah" without the belief that Rasulullah (Sallallahu Alayhi Wa Sallam) is "Haazir and Naazir" is permissible. However, if this practice exceeds its limits then it will not be permitted to do so. It is permissible when greeting Rasulullah (Sallallahu Alayhi Wa Sallam) to say "As Salaamu Alayka Ya Rasulullah" when visiting his blessed qabr in Masjid-an-Nabwi. (Fatawa Mahmudiyya, Vol. 1, P. 365, Faruqiyya)

4) By the grace of Almighty Allah Ta'ala, there are many great Muhaditheen teaching Hadith and its sciences in institutions around the world. It is by this great blessing of Allah Ta'ala that the knowledge of Hadith is still intact up to this day. You may contact your local 'Ulema about the Muhaditheen in your country.

And Allah knows best

Wassalam

Darul Iftaa, Madrassah In'aamiyyah

 
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